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Tri-Youth

Tri-Youth

Slavic Baptist youth of Manchester, NH

Devotions


When and Where to Pray

August 23, 2010 | by Stefan Slonevskiy | Category: Devotions No Comments

No one in his senses, if he has any power of ordering his own day, would reserve his chief prayers for bedtime — obviously the worst possible hour for any action which needs concentration. The trouble is that thousands of unfortunate people can hardly find any other…. My own plan, when hard pressed, is to seize any time, and place, however suitable, in preference to the last waking moment. On a day of traveling–with, perhaps, some ghastly meeting at the end of it–I’d rather pray sitting in a crowded train than put it off till midnight when one reaches a hotel bedroom with aching head and dry throat and one’s mind partly in a stupor and partly in a whirl. On other, and slightly less crowded, days a bench in a park, or a back street where one can pace up and down, will do…

The relevant point is that kneeling does matter, but other things matter even more. A concentrated mind and a sitting body make for better prayer than a kneeling body and a mind half asleep. Sometimes these are the only alternatives….

A clergyman once said to me that a railway compartment, if one has it to one’s self, is an extremely good place to pray in ‘because there is just the right amount of distraction.’ When I asked him to explain, he said that perfect silence and solitude left one more open to the distractions which come from within, and that a moderate amount of external distraction was easier to cope with. I don’t find this so myself, but I can imagine it.

–C.S.Lewis, Letters to Malcolm: Chiefly on Prayer

Put in the Fire for the Sake of Prayer

May 12, 2010 | by Vitalik Glotov | Category: Devotions No Comments

…Now what about Zechariah 13:8-9? It tells us one of the main ways that God awakens earnest prayer in his children, namely, in the refining fires of suffering. Don’t worry about when this passage is talking about. Just see, for now, how God works, and use this word to prepare yourself for God’s prayer school.

Verse 8: “In the whole land, declares the Lord, two thirds shall be cut off and perish, and one third shall be left alive.” So the one third represents God’s remnant—his faithful, imperfect, weak people, who do not pray with the kind of discipline and desperation and joy, and hunger for God, that they should. So what is God’s remedy? What is his school of prayer?

Verse 9: “And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested.” Notice carefully what is happening. In his great love, God saved the one third from being cut off with the two thirds who perished (v. 8). And then as part of his love for them, he puts them in the fire to be tested and refined. That is normal Christianity. “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12).

But what is it that God wants to see change in his people? Verse 9: “I will test them as gold is tested. They will call upon my name, and I will answer them.” That’s all he mentions. Nothing about their sex lives. Nothing about their money lives. Nothing about their power struggles. He just says: “When they come through the fire, they will pray to me, and I will answer.”

God puts his people through the fire to awaken earnest prayer. This was the unexpected jolt from Zechariah at the end of the year. Please don’t be among the number—I am pleading with you—who take the school of suffering, designed to teach us to pray, and make it the reason you have given up on prayer. Do you see what I am saying? Some enter the fiery school of prayer and instead of learning to call on God, learn the opposite. Zechariah 13:9 is in the Bible as God’s sweet promise to help you profit from his school.

He lures us with the promise: “I will say, ‘They are my people’; and they will say, ‘The Lord is my God.’”

Put in the Fire for the Sake of Prayer – J.P.

Tell God all that is in your heart…

March 12, 2010 | by Vitalik Glotov | Category: Devotions 3 Comments

Tell God all that is in your heart, as one unloads one’s heart, its
pleasures, and its pains, to a dear friend.

Tell Him your troubles, that He may comfort you; tell Him your joys, that He
may sober them; tell Him your longings, that He may purify them; tell Him
your dislikes, that He may help you coquer them; talk to Him of your
temptations, that He may shield you from them; show Him the wounds of your
heart, that He may heal them; lay bare your indifference to good, your
depraved tastes for evil, your instability. Tell Him how self-love makes you
unjust to others, how vanity tempts you to be insincere, how pride disguises
you to yourself and others.

If you thus pour out your weaknesses, needs, troubles, there will be no lack
of what to say. You will never exhaust the subject. It is continually being
renewed. People who have no secrets from each other never want for subject
of conversation. They do not weigh their words, for there is nothing to be
held back, neither do they seek for something to say. They talk out of the
abundance of their heart, without consideration they say just what they
think. Blessed are they who attain to such familiar, unreserved intercourse
with God.

-Francois Fenelon

On repentance…

March 1, 2010 | by Stefan Slonevskiy | Category: Devotions No Comments

“A live body is not one that never gets hurt, but one that can to some extent repair itself. In the same way a Christian is not a man who never goes wrong, but a man who is enabled to repent and pick himself up and begin over again after each stumble-because the Christ-life is inside him, repairing him all the time, enabling him to repeat (in some degree) the kind of voluntary death which Christ Himself carried out.” –C.S.Lewis

Уже не для себя

January 28, 2010 | by Stefan Slonevskiy | Category: Devotions No Comments

Как собственность Божия, мы состоим из целого ряда различных богатств, которые одновременно сосредоточены и наполнены в нас и которые еще ежедневно умножаются в нас. Таковые прямо или косвенно связаны с нашей жизнью. Некогда все они были взяты у законного их Господина и употребляемы для нас самих, наших страстей и похотей, или для наших близких, или для мира, греха и дьявола. Если же мы сами теперь приведены обратно к Господу, то и все сокровища наши должны быть также возвращены Ему.

Одно из этих сокровищ, например, есть наша жизнь. Если мы искуплены Господом, то Ему принадлежит и жизнь. Но посмотри, так ли это на деле? Радуешься ли ты каждому дыханию, потому что ты можешь отдать его Господу, от Которого оно пришло? Радует ли тебя биение твоего сердца, потому что оно бьется для Него? Отклоняешь ли ты все притязания на твою жизнь, откуда бы они не шли, даже если ты согласен с ними, чтобы удовлетворить одним Его притязаниям? О, знай, Он “за всех умер, чтобы живущие уже не для себя жили, но для Умершего за них и Воскресшего” (2Кор.5:15).”Уже не для себя” – как тебе нравиться это ограничение твоей жизни? Ни один день, ни один час, ни пол часа не должны принадлежать тебе, но Тому, Кто отдачей Своей жизни купил Себе в собственность тебя и твою жизнь. Сделай же Его цель твоей целью “ибо довольно, что вы в прошедшее время жизни поступали по воле языческой” (1Пет.4:3).

–Иван Каргель, “Христос – Освящение Наше”

Being on God’s side

December 15, 2009 | by Stefan Slonevskiy | Category: Devotions No Comments

Another possible objection is this. Why is God landing in this enemy-occupied world in disguise and starting a sort of secret society to undermine the devil? Why is He not landing in force, invading it? Is it that He is not strong enough? Well, Christians think He is going to land in force; we do not know when. But we can guess why He is delaying. He wants to give us the chance of joining His side freely. I do not suppose you and I would have thought much of a Frenchman who waited till the Allies were marching into Germany and then announced he was on our side. God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world. When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else–something it never entered your head to conceive — comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it or leave it.

–by C.S. Lewis from Mere Christianity (bold type added)

Loving God

November 4, 2009 | by Stefan Slonevskiy | Category: Devotions No Comments

“Swami Shivananda, a famous swami in India used to tell his disciples: “Kill the mind and then, and then only, can you meditate.” The Christian position is, “Thou shalt love the Lord they God with all thy mind”—the intellectual nature; “with all thy heart”—the emotional nature; “with all thy soul”— the willing nature; and “with all thy strength”—the physical nature. The total person is to love him—mind, emotion, will, strength. But the “strength” might mean the strength of all three. Some love him with the strength of the mind and the weakness of the emotion —the intellectualist in religion; some love him with the strength of emotion and the weakness of the mind—the sentimentalist in religion; some love him with the strength of the will and the weakness of emotion—the man of iron who is not approachable. But loving God with the strength of the mind, the strength of the emotion, the strength of the will—that makes the truly Christian and the truly balanced and the truly strong character.” –E. Stanley Jones, Song of Ascents

What I Am Doing You Do Not Understand Now

October 29, 2009 | by Stefan Slonevskiy | Category: Devotions 1 Comment

Peter watched Jesus make his way toward him, washing the feet of other disciples.

It had already been a confusing Passover. Jesus had been unusually burdened, close to tears all day. The atmosphere during the meal was charged with ominous anticipation.

Peter had grown used to Jesus doing and saying unpredictable things. But what Jesus was doing now was wrong. He was the last person in the room who should be washing feet.

All of Peter’s life he had been taught that feet were dishonorable members of the body. They were usually dirty, frequently smelly, and among the most likely members to come in contact with things that the Law declared unclean.

Outside of immediate family, feet were washed by slaves and servants—ideally non-Jews so as not to subject any of the Covenant People to such humiliation.

And one never insulted an honored person by pointing one’s feet at them.

But here was the Messiah, (more…)

Whom the Lord loveth He chasteneth

October 20, 2009 | by Stefan Slonevskiy | Category: Devotions No Comments

We must face our personal situation … by asking: Is there something in my life that is meriting the chastisement of God? Have I been what I ought to be? … The trouble is that we always look at the situation and the problem instead of trying to discover whether there is anything in our soul that leads God so to deal with us. The moment I become really concerned about the state of my soul, instead of my affliction, I am on the high road to God’s blessing. The Epistle to the Hebrews declares that chastisement is a proof that we are God’s children. ‘Whom the Lord loveth He chasteneth.’ If we do not know what chastisement means we ought to be alarmed because, if we are children of God, He is concerned about us and is bringing us to perfection … When things are apparently going against us, the thing to do is … to look at ourselves and say, ‘What of my soul? What is God saying to me and doing to me? What is it in me that is meriting all this?’ After examining ourselves, and humbling ourselves, we should place ourselves in the hands of God and say, ‘Thy way, not mine, O Lord, however hard it be. My one concern is that my soul should be right. I ask only that in wrath Thou shouldest remember mercy [Habakkuk 3:2]. But, above all, go on with Thy work that my soul may be revived, and that I may become well-pleasing in Thy sight’.

–From Fear to Faith by Martyn Lloyd-Jones, pp. 66-7

The Commission Of The Call

September 30, 2009 | by Stefan Slonevskiy | Category: Devotions No Comments

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake.” Colossians 1:24

We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed— you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

– Oswald Chambers, My Utmost For His Highest, September 30th

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  • About Devotions

    • Once a month our youth holds Devotion Breakfasts (typically on Saturday mornings before Tri-Youth service, see Events Calendar), the purpose of which is to share our Bible devotions experience, and to encourage one another to spend more time in the Word of God. This section is more of an online extension of that time.

      If you have material that you would like post here, please forward it to us.

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